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The second view is ascribed to Imam Abu Hanifah, who maintains that touching women, even with lustful thought, does not invalidate wudu�. Ibn Taymiyyah argues: It is well-known that touching women is among the things that have become rampant and men always touch their wives. The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. Answer: Women touch break wudu. [Tahtawi, Hashiya `ala Maraqi al-Falah] If you have any other question, don't hesitate to contact us. A person can kiss his wife’s lips, cheeks or other body parts, and vice-versa. The first view is attributed to Imam As-Shafi`i, who states that touching woman breaks wudu� even if one does not have desire or lust as long as the woman he touches can arouse him. But wudhu and fast both . 1) Is it true thet my wudu is broken if Itouche my wife? Dear brother in Islam, we would like to thank you for showing interest in knowing the teachings of Islam, and we appreciate the great confidence you have in us. Constant bleeding of blood from any part of the body. Things that do not break Wadu. The author of Al-Mabsoot (of the Hanafi School) stated: ' Even if one looks to the private parts of his wife, this does not invalidate ablution as Ibn 'Abbaas, may Allah be pleased with him, said: "Ablution is required if a white, thin, sticky discharge caused by sexual stimulation comes out of the private parts." It is in al-Durr al-Mukhtar: "If one ejaculates by looking, even if it is by looking at her private parts repeatedly, the fast will not break" Touching a mature person of the opposite gender that is not your blood/milk relative (i.e. Enjoying each other’s bodies is … `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. What is the evidence for the invalidating of the wudu� of a husband when he touches his wife? This opinion was uttered by Abu Hanifah. The consuming of camel meat. As regards your question, it is a controversial issue among the Muslim jurists; but the opinion which carries more weight is that touching women with lust it breaks wudu� (ablution). Blood or pus leaving the body so that it leaves the point of exit (however if the blood or pus exits from the private parts than any amount breaks wudu) 3. 2. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. The only ayat in the qur’an talk about this issue is two ayat. As for the related question of simply touching the private parts, which is bound to happen as one dries them, then it is recommended to wash one’s hands afterward. http://www.assimalhakeem.net/ http://www.youtube.com/assimalhakeem/ http://www.facebook.com/assim.alhakeem/ http://twitter.com/Assimalhakeem/ 2) Is there specific guidelines in kissing one’s wife? (Reported by Ishaq ibn Rahawaih and Al-Bazzar with a … will definitely not only break but fall apart . In his Al-Fatwa, Imam Ibn Taymiyyah states: "There are three juristic views regarding the issue of touching women and breaking wudu�. As-Salamu `alaykum. Narrated Talq: We came upon the Prophet of Allah (peace_be_upon_him). In the Shafi’i Madhhab, laughter invalidates only salat. Is her Wudu broken too? In the Shafi’i school, touching your spouse, and vice-versa, breaks one’s ablution. Wudu isn't needed after ghusl al janabah and you would automatically have wudu unless you break it during or after your ghusl. However, this most certainly does not mean that it is impermissible to touch one’s spouse for fear of breaking one’s wudu. In the Shafi’i school, touching your spouse, and vice-versa, breaks one’s ablution. And when he stood up she would allow her feet to return to their original position.� (Reported by Al-Bukhari). The following article is a collection of proofs that stem from the sources of Islamic Law supporting the Shafi’i position. While Imam Ash-Shafi`i bases his argument that touching women requires wudu� on the apparent meaning of the word Lamastum which literally means �touch�, other jurists interpret the same term to mean sexual intercourse. Because the room was small, when the Prophet used to make sajdah (prostration) he would tap her calf with his hand and she would retract her legs so he could make sajdah. If your marja states ghusl al hayd gives wudu or ghusl al juma' then … Therefore, if someone touches their private parts without a barrier, their ablution will be nullified. When you have pets in your house there are molecules of them everywhere (ur couch, clothes, etc). A man came to him: he seemed to be a bedouin. In the Name of Allah, Most Gracious, Most Merciful. Allah is Benign, Forgiving.� (An-Nisa�: 43) Acts that do not nullify ablution Touching a woman `A’ishah reported that Allah’s Messenger (peace and blessings be upon him) kissed her while he was fasting and said, "Kissing does not nullify the ablution, nor does it break the fast." The performance of wudu is one of the greatest deeds of worship and its importance can never be over-emphasized. As for the term lamastum, Ibn `Abbas states that whenever lamastum is used by Allah in the Qur'an in reference to males and females, it specifically means sexual intercourse. If, however, the man does not touch the woman but due to arousal ejaculates by merely gazing at the woman's naked body, then the fast will not break. For example, in the Shafi'i Madhhab, touching the hand of one's wife or of a marriageable woman with a bare hand invalidates one's wudu'. Wudhu and fast doesn't break by laying peck of kiss on wife like we kiss our children. First; Holding your wife and kissing her does not break wudu. Do you all remember how he kissed his wife being Ibn Taymiyyah argues: “It is well-known that touching women is among the things that have become rampant and men always touch their wives. Islam qa is not a good source. Ones Wudu can be voided by the following acts Farting, fainting, deep sleep, … The touching of women. There is nothing in the Book of Allaah or the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) to indicate that touching a woman invalidates wudoo’. What invalidates Wudu’ is the bare hand touching the skin of the private parts without a barrier between them. He bases his argument upon the Qur'anic verse that reads: �Or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Vomiting. If no one but the person who laughs hears it, it is called dahk, which breaks only salat. The washing of a deceased's body. If touching one’s wife breaks wudu the Prophet would have told the people about it, and it would have been famous among the Companions of the Prophet. However, if a person laughs so silently and if he himself hears it only, his prayer is invalidated but his wudu is not. Wudu can be Nullified. In this issue, the strongest of the statements of the scholars is that touching the wife does not break the wudu, unless there is a discharge of sperm. That is that if a man kisses his wife or touches her hand or hugs her, doesn't ejaculate and doesn't break his wudhu (by other means) then neither he nor his wife breaks wudhu. To illustrate, in an authentic hadith narrated by `A�ishah (may Allah be pleased with her) she states: "The Prophet (peace and blessings be upon him) used to pray for long hours at night in their apartment, and that she used to sleep in front of him. @Newbie according to what i read, and the given fatwa in the answer, you can touch, hand shake, and even kiss your wife, and that will not break your wudu', unless anything is emiited as a result of that touching. It is clear from this evidence that touching those women whom Allah allows us to have contact with does not break our wudu�. They are of the opinion that if one touches women with lust it breaks wudu�, but if it is not a lustful touch, wudu� would not be broken. Smiling does not invalidate the prayer or wudu since it is silent. In the Shafi’i school, touching your spouse, and vice-versa, breaks one’s ablution. Hanafi opinion: Touching the private part does not break the wudu’ based on hadith 67. Another hadith narrated by `A�ishah (may Allah be pleased with her) as recorded in the Musnad of Imam Ahmad states that the Prophet (peace and blessings be upon him) used to kiss `A�ishah (may Allah be pleased with her) and then go to pray at the masjid without renewing his ablution. If you have a wife and you touch her, your wudu is NOT broken, unless intercourse has taken place. Even less does a spouse’s su’r (saliva) in itself break one’s wudu‘, and in the Shafii madhhab the things that invalidate wudu‘ are four — period: (1) passing something from the front or rear end; (2) unconsciousness; (3) touching genitals directly; and (4) … Thus the “touch” here means the private contact. In the name of Allah, We praise Him, seek His help and ask for His forgiveness. It does not invalidate wudu’. Allah is Benign, Forgiving.� (An-Nisa�: 43). http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503544904. Besides, not to do an act that breaks wudu' according to another madhhab is mustahab. * According to Shafiis, even the laughter in the prayer does not invalidate wudu. Regarding the acts mentioned below, there are a difference of opinion amoung the scholars, whether these acts invalidate wudu or not. With regard to touching it from behind a barrier, that does not invalidate wudoo’. Share this portal with your friends and family & beloved ones. your spouse)" The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.) If touching one�s wife breaks wudu� the Prophet (peace and blessings be upon him) would have told the people about it, and it would have been famous among the Companions of the Prophet (may Allah be pleased with them). Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh. Those scholars who say that wudu does not break by touching private parts base their opinion on the below mentioned saying of Prophet Mohammad (pbuh), the fact is that the majority of the scholars support this opinion. Although not necessary, doing wudhu again would be praiseworthy considering the difference of opinion with the Shafi’i school on this matter. Hanbali opinion: If you touch your private part, irrespective of the circumstances, then a fresh wudu’ must be made (i.e. However, this most certainly does not mean that it is impermissible to touch one’s spouse for fear of breaking one’s wudu. A person can kiss his wife’s lips, cheeks or other body parts, and vice-versa. But if they do this over a barrier of clothing, loincloth or pants, there is nothing wrong with this and their Wudu’ remains valid. Asy-Syafi’i said, “Touching women who can be married without a barrier can cancel wudu.” Ahmad and Malik said, “Touching lust can break wudu.” This is the statement of Ibn Abbas (may Allah be pleased with him) and it is also from Imam Ali bin Abi Talib (may Allah be pleased with him) as well as Hasan, Mujahid, and Qutada. The main thing is in Al-Maidah 6, as it is precisely talk about the way we perform wudhu, while the surah An-nisaa was talking about the tayammum. However, this most certainly does not mean that it is impermissible to touch one’s spouse for fear of breaking one’s wudu. No Companion of the Prophet has been reported to have renewed his wudu� upon touching his wife or another woman, and there is no single hadith from the Prophet (peace and blessings be upon him) to support that. Examples of the verses of the Qur�an where the term lamastum is used to refer to sexual intercourse: In surat Al `Imran: 47, �She said: �O my Lord how shall I have a son when no man hath touched Me.��, and in surat Al-Baqarah: 187, �But do not associate with your wives while ye are in retreat in the Mosques those are limits by Allah.� Thus the �touch� here means the private contact. if some one kisses his wife like El Gore kissed his wife on . When you do not hear your own laughing, it is called smiling. On this basis, touching a woman, even with no barrier and even with desire, and kissing her or hugging her, does not invalidate wudoo’. When heard by those near you, it is called laughter. The touching of one's private parts. For other non-janabah ghusls wudu must be made after if you wish to pray. May Allah Almighty make our efforts come up to your expectations! You can also read: Do keep in touch! The third view is held by the rest of jurists. Changing clothes does not break one’s wudoo’ Looking at the mirror will not break your wadu. Laughter invalidates both wudu’ and salat. Enjoying each other’s bodies is licit. There are special rules that Muslims follow when handling, touching, or … An-Nisaa 43 and Al-Maidah 6. Putting many hadiths and verses of the Qur�an together, we would say that the last view is the most correct. I just can't seem to find any hadith that is this specific about animals and prayer. Unfortunately many Shafi’is do not know the proofs, and legal reasonings or rationale behind the verdict that touching a woman nullifies wudu’. It is like touching any other part of your body and does not require one to renew the wudu’. Your mother in law is your mahram, your sister in law is not. stage of a Democratic convention. Imam Hanafi's interpretation implies that even if the touch is lustful it does not break wudu. Lo! In any case just touching your husband or wife, or kissing and hugging does not break it unless you emit some sort of discharge. 2. Although ghusl will still be necessary upon him. According to Ibn Taymiyyah, the third view is believed to be the most correct.�, The difference over the issue arises from the interpretation of the verse: �Or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! 9 – Sexual intercourse or extreme touching. It doesn't seem logical to me that pets would be considered impure, otherwise everyone who has pets has to change clothes before every prayer. If touching one’s wife breaks wudu’ the Prophet (peace and blessings be upon him) would have told the people about it, and it would have been famous among the Companions of the Prophet (may Allah be pleased with them). Touching any other part of your body and does not require one renew. 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