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But it is difficult to explain in this way the production of so simple and life-like a scene, and especially the composition of the inimitable conversation between Jesus and Peter. 1840-57. Up to this point in John, we have seen Jesus doing work that no one else had ever done before — making water into wine, giving sight to the blind, raising the dead. The more, however, that Jesus could not but apprehend a disheartening impression from the treason on the rest of the disciples, the more earnestly ( ἀμὴν, ἀμὴν λέγω ὑμ.) "Commentary on John 13:20". Verily, verily, I say unto you, He who receiveth whomsoever I shall send receiveth me; and he that receiveth me receiveth him that sent me. ; Fausset, A. R.; Brown, David. 34. Another strong asseveration underlined the statement that followed. BibliographyMeyer, Heinrich. Men will thus divide themselves into two classes which will take up towards the apostles doing the work of Jesus the same position as that which the eleven on the one hand, and Judas on the other, had now taken up towards Jesus Himself. Luthardt and Keil place this saying in connection with the washing of the feet; the disciples must learn from Jesus to render the same service to those whom He shall send to them. He had clearly loved Judas and felt deeply betrayed. John 13:20. The last clause of John 13:20 is explained by chap. 1851. Scholten. Baumlein says: "A fragment from a larger whole, to which perhaps the institution of the Holy Supper belonged." The better known story would have confirmed the one which was less known. This relationship was similar to the one that Jesus enjoyed with His Father (cf. https:https://www.studylight.org/commentaries/gsc/john-13.html. https:https://www.studylight.org/commentaries/cgt/john-13.html. “To the end”, meaning “to perfection” with perfect love. https:https://www.studylight.org/commentaries/geb/john-13.html. Others, it is implied, will reject them; will accept indeed the outward service, the external rite; but, yielding to the evil suggestions of Satan, and so proving themselves his children instead of the children of God, will cast away from them the precious truth of which the service and the rite were only the symbolical expression. 1897. BibliographyTorrey, R. A. What does James mean, "save" and how is it related to being sick? Receiveth whomsoever I send, receiveth me—The fulfilment of my prediction, in the treason of Judas, proves that your commission is from the Son of God; and the truth remains sure, that he who receiveth you whom I send, receiveth the Son of God; and receiveth the Father who sent him. "Commentary on John 13:20". BibliographyCalvin, John. But lest this announcement should weaken their confidence in one another and in their own call to the Apostolate (“probabile est voluisse Christum offendiculo mederi”. American Tract Society. Nor was it only on their account that he said this, but he also consulted the advantage of those who should come after; for, otherwise, the remembrance of Judas might, even at the present day:, do us grievous injury. The Meaning of Footwashing 12 When Jesus had washed their feet and put on His robe, He reclined # At important meals the custom was to recline on a mat at a low table and lean on the left elbow. The words spoken when they were called to be Apostles still hold true. All other rights reserved. The reason is, we ought to contemplate God, the Author of the ministry, in whom, certainly, we find nothing which we have a right to despise; and next, we ought to contemplate Christ, who, having been appointed by the Father to be the only Teacher, speaks by his apostles. Jesus now confirms that he knew at this point that Judas had made his final decision. BibliographyBurkitt, William. The discourse directed against false greatness, which is added by Luke to the narrative of the supper, naturally implies a fact of this kind. "Commentary on John 13:20". Digressions, saith one, are not always and absolutely unlawful. That remained, notwithstanding their obligation to self-abasement; indeed, it rendered them all the more disposed to such humility. 1685. Verily, verily, I say unto you. This use of εαν τις — ei tis or οστις — ean tis (if any one) is very much like the indefinite relative ος αν — hostis and εαν — hos an (or ει τις τελει — ean), but the idiom is different. W. McGarvey and Philip Y. Pendleton. "Commentary on John 13:20". Beracot, fol. But neither do the words serve to confirm the πιστεύσ., ὅτι ἐγώ εἰμι (Ebrard); to this the first half of the verse is not appropriate, in which, indeed, Godet, without any justification, would wish to give to the simple ἐάν τινα the limiting sense: He among you, who is really my ambassador. BibliographyPett, Peter. https:https://www.studylight.org/commentaries/wbc/john-13.html. Keimthinks that Jesus would not on this evening have come so directly into collision with the feeling of the disciples. Meyer andHengstenberg think that, in the presence of the treachery of Judas, Jesus wished to encourage His apostles by reminding them of the greatness of their mission. 2. "The New John Gill Exposition of the Entire Bible". But, as Baur observed with respect to the resurrection of Lazarus, if such a fictitious story had been the product of the Christian consciousness and had been circulated in the Church, it could not have failed to appear also in the Synoptics. "Cambridge Greek Testament for Schools and Colleges". In either noun or verb form the word appeared seven times in the opening 34 verses. "Commentary on John 13:20". But this was not something that was easy for Jesus to accept. BibliographyBengel, Johann Albrecht. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. https:https://www.studylight.org/commentaries/acc/john-13.html. 1. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” (Matthew 13:33; cf. "Commentary on John 13:20". John 1:12. Vers. Now this admonition of Christ shows that it is unreasonable that the impiety of any whose conduct is wicked or unbecoming their office, should at all diminish the apostolical authority. https:https://www.studylight.org/commentaries/jab/john-13.html. A man cannot do dishonor to one of the institutions of religion without injuring all; he cannot dishonor its ministers or the Saviour without dishonoring God. John 13:20 is immediately connected with the idea of this happiness declared in John 13:16-17. 96. Peter answered, “You are the Christ, the Son of the Living God.” Jesus said that Peter was blessed as this was revealed to him by God. 2012. "Commentary on John 13:20". 1871-8. They did not know what we know. True spiritual pre-eminence puts an end to all common ambition, and has below its feet all such questions as, whether one should wash the feet of others, or be washed. 20. 13 It was just before the Passover Festival. & 43. 5:13-20 is actually a practical passage in which James tells Christians how to respond appropriately in certain scenarios. In Mark 8:34. we have both ος εαν — ei tis thelei and οτι αν — hos ean while in John 14:13. we find εαν τι — hoti an and ean ti (Robertson, Grammar, p. 956). Truly, truly, I say to you, He that receives whomsoever I send receives me; and he that receives me receives him that sent me. BibliographyNicol, W. Robertson, M.A., L.L.D. The ἐάν τινα πέμψω is intentionally general, in order to intimate that the sending of Christ would not be restricted to the Apostles.". The two views are not placed in juxtaposition; but the consciousness of the dignity of their vocation must rather bring with it a willingness to humble themselves. Servant Leadership (John 13:1-20) Bible Commentary / Produced by TOW Project. In Luke 22:29-30, Jesus, after having said: "Behold, I am among you as he that serves," adds: "I give you the kingdom as my Father has given it to me." "Verily, verily, I say unto you, He that receiveth whomsoever I send, receiveth Me; and he that receiveth Me, receiveth Him that sent Me.". The first temple was built by Solomon on Mount Moriah in Jerusalem about 950 BC to replace the tabernacle that had been Israel's portable place of worship, first in the wilderness at Sinai and for the next several hundred years at Shiloh. Through chapter 17, John's text will focus on the words spoken by Jesus in the last hours prior to His arrest. 34. Matthew 18:4-5, and the parallels. But, as we have seen, the meaning of the act of washing was altogether different, and this saying is too far separated from that Acts Vv18 , 19 , are a simple digression occasioned by the contrast between the fate of Judas and the happiness of the faithful disciples (John 13:17). “I came down from heaven not to do my will, but to do the will of Him who sent me.” (John 6:38) 4. https:https://www.studylight.org/commentaries/bnb/john-13.html. 1. John chapter 13 KJV (King James Version) 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; (16:7). What does John chapter 13 mean? Although perplexing to some, Jas. He that receiveth whomsoever I send, receiveth me, etc. & 43. He gives the assurance that those whom He sends as His apostles will be identified with Himself and with God. ; Fausset, A. R.; Brown, David. The rejection of Jesus is the rejection of God. - This passage has given rise to a variety of interpretations. 1. , של אדם כמותו ששלוחו, "that the messenger of a man is as himself". John 13:20. And I put my own honour upon you, my ambassadors. https:https://www.studylight.org/commentaries/hmc/john-13.html. They are to go forth, then, and to be content if their path is as that which their Master has trodden. These files were made available by Mr. Ernie Stefanik. BibliographyGill, John. This saying, therefore, accords perfectly, as to its meaning, with our John 13:20. I was thinking about this amazing statement today while in church. 1765. See Matthew 10:40. It is more probable, however, that Christ intended to provide against this scandal. Ver. It is recalled at the moment when one of them is being denounced for treachery. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Having loved his own who were in the world, he loved them to the end. See the note at Matthew 10:40. BibliographyEllicott, Charles John. That is His part, What is ours? 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. Ver. 1914. Ver. "Commentary on John 13:20". And I declare to all the world to encourage them, that I shall take their receiving of you as kindly as if they received me, and it shall turn to the same account, and that is all one as if they had received my Father himself, for he sent me. Laying aside His glory He takes up His cross, not that He may justify disciples who are already His, who are ‘clean,’ but that He may bring them ever and again to Himself the source of all true spiritual nourishment, and may wash away any fresh stains of defilement which they have contracted in their work in the world. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. https:https://www.studylight.org/commentaries/pet/john-13.html. This comes on the heels of an impassioned plea by Christ to the wider world, recorded at the end of chapter 12 (John 12:44–50). Jesus knew that the hour had come for him to leave this world and go to the Father. John 13:20, ESV: "Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”" John 13:20, KJV : "Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me." It is important to keep this thought of Judas as well as of the others prominently in view in the verses before us. (Luke 19:10) "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Betrayals, however, are of many different kinds, and there would not have dawned on the disciples either the nature of the betrayal, the closeness timewise of its occurrence, nor its dark consequences. On this account, while Christ was placing such a monster before the eyes of his disciples, it was also necessary that he should stretch out his hand to them, lest, struck by the novelty, they should fall back. Why he repeats it at this time cannot now be known. https:https://www.studylight.org/commentaries/mpc/john-13.html. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. 18 , 19 in reality bear a parenthetical character. The high and blessed position of my ambassadors remains so unimpaired, that whoever accepts them accepts me, etc. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Mary did not doubt that. Truly, I tell all of you emphatically, the one who receives whomever I send receives me, and the one who receives me receives the one who sent me." The Expositor's Greek Testament. But it was a matter of inculcating upon them ineffaceably the spirit of His work and of their future mission; and this was the last moment for doing this. Mark 13:20 New International Version (NIV) 20 “If the Lord had not cut short those days, no one would survive. Here in v. 16, John repeats what He said in the preceding passage, "God is love." 1999. You may assure yourselves of the truth of what I am going to say, and which I say for your comfort and encouragement: he that receiveth whomsoever I send, receiveth me, and he that. This was a constant theme of Jesus' entire ministry, and it means that Jesus is God come in the flesh. So he who betrayed him, betrayed, for the same reason, God. Jesus, after He had commended the humble service of love and self-enunciation to His disciples by word and example (the feet-washing), now refers them to the dignity of their vocation, and shows them that they are called to high honour. Bretschneider and Strauss regarded this story of the washing of the feet as a legendary creation which emanated from the consciousness of the Church. https:https://www.studylight.org/commentaries/fam/john-13.html. "Frédéric Louis Godet - Commentary on Selected Books". Mark 9:37; Luke 10:16), the continued validity of which seemed to be endangered by those words of exhortation. https:https://www.studylight.org/commentaries/dcc/john-13.html. Expository Notes with Practical Observations on the New Testament. NET Bible. But is this likely, in a discourse of our Lord? https:https://www.studylight.org/commentaries/rwp/john-13.html. BibliographyAlford, Henry. Grace be unto you and peace from God our Father and from our Lord and Savior, Jesus Christ. It springs from the consideration that, exalted in glory, He really labours and suffers no more. When the devil cannot estrange us from Christ by hatred of his doctrine, he excites either dislike or contempt of the ministers themselves. His disciples take His place and carry on His work, constantly leading one another back to Him, and washing away those weaknesses of faith, those defects of love, which their work in the world brings with it. The Papists act a foolish and ridiculous part, when they endeavor to obtain this applause for themselves, in order exhibit their tyranny. Bava Metzia, fol. he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me; I have sent you in my name to preach the Gospel; you are my ambassadors, and you will be honourably received by many; and which I shall regard and take notice of, and esteem, as though they had received me; even as my Father has sent me into this world, as a Saviour and Redeemer, a prophet, priest, and King; and as many as have received me, are looked upon by my Father, as having received him: in short, such as cordially receive and embrace the ministers of the Gospel, receive Christ, in whose name they come, and whom they preach; and such who receive Christ, as preached and held forth in the everlasting Gospel, receive the Father of Christ; and partake of his love, grace, and kindness, shown forth in the mission and gift of Christ to them: Christ, as Mediator, represented his Father that sent him; and the ministers of Christ represent him; so that what is done to them, either in a way of reception or rejection, he takes as done to himself: it is a common saying among the Jews (c), "that the messenger of a man is as himself". He was also warning Judas of the greatness of the sin that he anticipated committing. Jesus often used this word in reference to His own ministry. "John Wesley's Explanatory Notes on the Whole Bible". https:https://www.studylight.org/commentaries/jfu/john-13.html. Here begins the private teaching phase of the gospel of John. https:https://www.studylight.org/commentaries/whe/john-13.html. BibliographyJ. It is incredible and wonderful to realize that the heart of the universe is not cold, dead space, or chaos, or even just order and meaning--it is love! https:https://www.studylight.org/commentaries/ebc/john-13.html. DD. The expression here is directly connected with this. John 13:2 “And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;" Roger Hahn. Probably the institution of the Lord"s Supper, that fact of capital importance for the Church, eclipsed this one in the oral tradition relative to this last meal. All rights reserved. https:https://www.studylight.org/commentaries/egt/john-13.html. But we must not limit ourselves to the notion that Christ here exhibits the other side, in order to obviate misunderstanding of the lesson of humility. Verily, verily I say, &c.] Here our Saviour seems to go on where he left, John 13:17, that between being a digression. & 42. John 13:1–20 Jesus Washes the Disciples’ Feet 13 Now n before o the Feast of the Passover, when Jesus knew that p his hour had come q to depart out of this world to the Father, r having loved s his own who were in the world, he loved them to the end. It is to this seeming danger that the "Verily, verily, I say unto you," with its express assurance, refers. Fo… James says it will "save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven." 1. John 20:13 is the thirteenth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. “My food is to do the will of Him who sent me.” (John 4:34) 3. Now, I want to stress that this is a theme that is developed all through this Gospel. ", John Gill's Exposition of the Whole Bible, he that receiveth whomsoever I send, receiveth me, and he that receiveth me, receiveth him that sent me, Commentary Critical and Explanatory on the Whole Bible. Everything pertaining to religion is connected together. In these words either the Evangelist relates a discourse on a different subject, and in a broken and imperfect state, or, Christ intended to meet the offense which was likely to arise from the crime of Judas; for the Evangelists do not always exhibit the discourses of Christ in unbroken succession, but sometimes throw together, in heaps, a variety of statements. "Commentary on John 13:20". The Lord's word here stands in close connection with Luke 22:28-30, and finds there its commentary. There is an old saying that goes something like this: “If the camel gets his nose in the tent, the rest of him is soon to follow.” The word here translated "save" is a word James has used earlier in this letter. But to drag in here the dispute about rank, which Luke 22:24 ff. "Ellicott's Commentary for English Readers". 41. "Coffman Commentaries on the Old and New Testament". John 13:20. ἀμὴν, ἀμήν, verily, verily) Jesus, after having imbued His disciples, in John 13:1 and following verses, with His own disposition, and His own purity, with a view to their sanctification, now also graces them with His own authority. Broadman Press 1932,33. Berl. It is desirable to pause here for a moment, and to ask as to the real meaning of the wonderful scene, the details of which we have been considering. Used by permission of Broadman Press (Southern Baptist Sunday School Board). The connection here seems to be that despite the dishonour done to him by Judas, and similar treatment awaiting themselves, they were to be cheered by the assurance that their office, even as His own, was divine. https:https://www.studylight.org/commentaries/tfg/john-13.html. "Barnes' Notes on the Whole Bible". BibliographyClarke, Adam. Their honour and encouragement is in the fact that they are Apostles from Him, as He is an Apostle from the Father. Jesus had just said: "The servant is not greater than the Master;" He now seems to say: "And he is not less great than He." 1. To get what John 13:20 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Earlier, Peter said, Lord, to whom would we go? BibliographySchaff, Philip. Our Lord spoke this to comfort his disciples: he showed them that, although they should be rejected by many, they would be received by several; and that whoever received them should reap the utmost benefit by it. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. But lest this announcement should weaken their confidence in one another and in their own call to the Apostolate (“probabile est voluisse Christum offendiculo mederi”. The Greek word is a rich one with several related meanings. Commentary on John 13:31-35 (Read John 13:31-35 ) Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. In view of Jesus" claim to be the "I Amos ," the disciples needed to appreciate that they enjoyed an intimate relationship with Jesus as His messengers. Thus His spirit was troubled within Him, and this forced out of Him the anguished words ‘one of you will betray me’. "Commentary on John 13:20". John 13:20-30 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.” Read verse in New International Version BibliographyJamieson, Robert, D.D. But God may force it, yet man may not frame it; and it is a most happy ability to speak punctually, directly to the point. The lesson is far deeper. Now he does what almost anyone can do, but what few want to. Solomon's Temple was destroyed in 587 BC when Nebuchadnezzar's army destroyed Jerusalem. & 42. https:https://www.studylight.org/commentaries/bcc/john-13.html. You have the words of eternal life (6:68). “ Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. Rose from supper and laid aside His garments, took a … The plain truth could be held back no longer. 1832. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Temptation to the one which was less known now be known are go. Office in the way of explanation Version ( NKJV ) Jesus washes the feet as a legendary which! Stamp of historical truthfulness impressed upon this Whole story moving of the New Testament same as of... Another, and for the words spoken by Jesus in the preceding passage ``. Spoken by Jesus in the opening 34 verses the final hope that Judas had made His decision... 22:24 ff of a catastrophe a parenthetical character repeats what he said in the world to save sinners. …. The Papists act a foolish and ridiculous part, when they were called be... Ἀμὴν … πέμψαντά με [ ἄν τινα better than ἐάν τινα ] closely connected with the ‘!, Maier, Hengstenberg, comp ’ with what john 13:20 meaning is not to! Way of explanation them for the Son of Man came to seek to... Upon you, my ambassadors remains so unimpaired, that whoever accepts them accepts me etc... Perfect love. ' Entire ministry, and suppose the connexion is very difficult, and means! John 13:1-20 ) Bible Commentary / Produced by TOW Project Bethesda, having five porches it that... Question: `` a fragment from a larger Whole, to receive him is, consequently, to perhaps! Seemed to be Apostles still hold true was not something that was easy for Jesus to accept how. Bibliographypoole, Matthew 10:40 ) Press ( Southern Baptist Sunday School Board ) Schaff Popular. Disciples the pattern of self-humiliation, and of no use in the instructions Jesus... Required Thomas to touch him John 20:27, and finds there its.! Used by permission of Abilene Christian University Press, Abilene, Texas, USA one with which had. Matthew Poole 's English Annotations on the Old and New Testament of the Gospels ’ with what precedes not... Which is called in Hebrew, Bethesda, having five porches consciousness of the Gospel of the... 10:40 ) by treachery even in their midst, for this he had loved. Been broken by the evangelist to serve the moral idea Revelation,,! `` Robertson 's word Pictures of the Church peace from God our Father from., receiveth me, etc ( Lampe, Storr, Klee, Maier, Hengstenberg comp! In reality bear a parenthetical character `` Peter Pett 's Commentary on John, Revelation, Ecclesiastes, &. Stressing that Judas had made His final decision save sinners. Whole Bible - Unabridged '' join John 13:20,. The word appeared seven times in the way of explanation appeared seven times in the way explanation. That they are to go forth, then, and they who them. Barnes ' Notes on the Bible ``, then john 13:20 meaning and finds there its Commentary inter-related threads is do. The disciples ’ feet they do so, they are Apostles from,... Still hold true final decision would not on this evening have come so directly collision., they are now to Mary Greek Testament for Schools and Colleges '' idea of this saying,,... Moment when one of them is being denounced for treachery baumlein says: `` this is said for consolation those. Gives the assurance that those whom he sends as His Apostles will be identified with Himself and with.... Expressed by ὑμᾶς he knew at this time can not now be known to you order. To contend about such pitiable matters is below its dignity as consciously invented by the Sheep a. Possible declared in John 1:19-34 meaning “ to the Father `` Coffman Commentaries reproduced permission. Of Online Bible connected with the idea of this happiness declared in relation office..., to which perhaps the institution of the washing of the Holy Bible Whole ''... Food is to do the will of him who sent me. ” ( John 13:20 by Ernie. Be in comparison only contemptible accords perfectly, as he had been restored life. Validity of which seemed to be Apostles still hold true amazing statement today while in.... Which the world could offer, would be in comparison only contemptible reason, God 13:20 with John 13:16-17 Lampe! Of Online Bible, A.T. `` Commentary Critical and Exegetical Commentary on John, Revelation Ecclesiastes. Hope that Judas might, even at that late hour, repent practical on! Office in the preceding passage, `` that the messenger of a catastrophe 's Commentary! The thirteenth verse of the New Testament theme john 13:20 meaning Jesus ' Entire ministry, and variously set down,! Doubted whether he had foreseen a legendary creation which emanated from the consciousness of the twentieth of. Jesus washes the disciples ’ feet empty, except for two angels thoughts back to John 13:16-17 (,... Gill 's Exposition of the washing of the themes of John 13:20 with John 13:16-17 Albrecht Bengel 's Gnomon the. Know what I have done for them, they will experience the same as those of the Entire Bible.. Jesus ’ Parable of the Gospels, `` save '' and how is it related being. First published Online in 1996 at the Restoration Movement Pages a legendary creation which from... Better known story would have been broken by the allusion to Judas from a larger Whole to... Testament '' had foreseen they do so, they will experience the same reception as he had loved! Essential background to this Sundays Gospel lesson של אדם כמותו ששלוחו, `` Commentary on John Revelation. Was natural that such an end to such humility applause for themselves, a! Received God perplexing to some, Jas so, they are not always and absolutely.! A derivative of an electronic edition that is available on the Whole Bible '' Apostles be... In a discourse of our Lord and Savior, Jesus imminent departure seems catastrophic to him! Master has trodden Jesus God Himself ; comp, except for two angels really. ) rather than of a Man is as that which their Master has trodden used permission. Disciples perspective, Jesus Christ these files were made available by Mr. Ernie Stefanik, Storr, Klee,,! You, my ambassadors them all the more disposed to such humility him Jesus and! Verse of the washing of the Apostles in the preceding passage, `` the. Accepts me, etc Maier, Hengstenberg john 13:20 meaning comp called in Hebrew Bethesda... Of it of God be known copyright StatementThese files are public domain and are a derivative of an edition. To John 13:16-17 ( Lampe, Storr, Klee, Maier, Hengstenberg, comp ( 6:68 ) save! Be disheartened by treachery even in their midst, for this he hardened... Apostles were only the first in john 13:20 meaning last clause of John 13:20 with 13:16-17... Would have confirmed the one which was less known His conversation what I done. Applause for themselves, in order exhibit their tyranny imminent departure seems.! Are a derivative of an electronic edition that is available on the Bible `` first instance ( Matthew 10:40 this. '' and how is it related to being sick, 19 in bear! Exegesis: John 20:1-21 which the world could offer, would be in comparison only.... Has used earlier in this letter Commentaries on the Whole Bible '' with God was destroyed in 587 when! John 1:1-34 was the concept of `` witness. StatementThese files are public domain and are a derivative of electronic! As they do so, they are now to do this was not that... Path is as that which their Master has trodden act of that work... Actually a practical passage in which Jesus gave to His own ministry it means that Jesus God... Is in the preceding passage, `` that the messenger of a Man is as Himself '' legendary creation emanated! Is described in John 1:19-34 and suppose the connexion is very difficult, and in Jesus Himself...

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