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"Commentary on Jonah 3:10". We humans are sorry and regret things and events that has either happened or has taken place. vi., p. 297. The statement in Jonah 3:10, that “God saw their doing, that they turned from their evil ways; and He repented of the evil that He had said that He would do to them, and did it not” (cf. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Repentance in man always produces a corresponding change in God’s administrations towards him. There are large segments of undocumented history. Righteousness is like the pole, to which the magnetic needle always points. 10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. https:https://www.studylight.org/commentaries/tbi/jonah-3.html. God adds, “the message that I tell you”, and 2. When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. It was an earnest of the universal repentance of mankind. There are large segments of undocumented history. The answer is, that He knew that the city would repent under the shadow of the Divine commination. The true penitent, in times of fasting and mourning, seeks that the outward man may reflect the sincere repentance of the inward man. that he would do unto them; to sinning Ninevites, who did rightly conjecture that it was possible this dreadful message might be a minatory warning and might be big of a merciful condition of pardon if they repented, and there was no other way to make the discovery of this but that they took. He noted and noticed them to others; or, he saw them, that is, he approved of them. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. God holds all the right, all the power, and all the authority." BibliographyNicoll, William R. "Commentary on Jonah 3:10". Nu 23:19  “God is not a man, that He should lie, Or has He spoken, and will He not make it good?”. The latter is the more artful, as it is the more heinous. What is said through all the scriptures concerning the Lord's repenting of what he had before said he would, and doing it not, is meant to show the change by his grace wrought in man, and not the least, change in himself. I. God’s repentance. When the city was humbled, He changed His mind, and waved the destroying angel home. Second, there was a serious, pronounced bias in recording history that gave only the most favorable of impressions." (10) And God repented.—See Note, Genesis 6:6. It was a sincere repentance. God, then, is in Himself ever the same, and consistent with Himself, but He is said to repent when a regard is had to the comprehension of men; for as we conceive God to be angry whenever He summons us to His tribunal, and shows us our sins, so also we conceive Him to be placable when He offers the hope of pardon. "Commentary on Jonah 3:10". And God saw what they had done, that they repented from their evil ways, and God was sorry about the evil which He had declared to do to them, and He did not do it. a. A man cannot repent without repenting of his unbelief in God, and in God’s Son. Commentary on Jonah 3:5-10 (Read Jonah 3:5-10) There was a wonder of Divine grace in the repentance and reformation of Nineveh. Jonah would not go. “The will of God,” he says again, “being the first, universal Cause, does not exclude intermediate causes, by virtue of which certain effects are produced. Delay in such a case meant destruction. Let words terrify you that ye may be freed from the auguish of deeds.” “Men threaten punishment and inflict it. “And the instant I speak concerning a nation and concerning a kingdom, to build and to plant, “if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.”. And God saw their works — He not only heard their good words, by which they professed repentance, but saw their good works, by which they brought forth fruits meet for repentance. So free and full are all the promises of God in Christ, that none need despair. could you explain a little bit better about god repented of the evil. Jonah 3:10. 1871-8. There was a necessity for promptitude, seeing that a time-limit had been fixed. Verse-by-Verse Bible Commentary Jonah. God “relented” or. But however deep the penitential mourning of Nineveh might be, and however sincere the repentance of the people, when they acted according to the king's command; the repentance was not a lasting one, or permanent in its effects. Chapter 4. promise, as some count slackness, but is longsuffering toward us, And also the Strength of Israel will not lie, Jas 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is, The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy. These fruits of repentance moved Him to withhold the judgment that He would have sent on them had they persisted in their wicked ways. It would be up to them how they responded. To them one day sufficed; to us shall so many months and years not suffice? Cox, Expositions, 2nd series, p. 75. https:https://www.studylight.org/commentaries/gsb/jonah-3.html. Jon 3:1-10. And in this way, Jerome saith that ‹prophecy is a sort of sign of divine foreknowledge.‘ The truth then of the prophetic knowledge and utterance must be the same as that of the divine knowledge, in which there can be no error. But, on the other hand, we cannot call confidently on God unless we feel assured that He is placable. [Note: Stuart, p496. Compare Abraham's reasoning (Genesis 18:25; Ezekiel 18:21-25; Jeremiah 18:7-10). (Samuel Clift Burn.). Moreover, the readiness, with which the Ninevites hearkened to the word of God that was proclaimed to them and repented, showed that with all the depth to which they were sunken in idolatry and vice they were at that time not yet ripe for the judgment of extermination. God’s reproof of Jonah, and vindication of Himself. Plato went three times into Sicily to convert Dionysius, the tyrant, and could do no good on him. We are told that the passages which speak of God’s repentance are simply forms of speech to indicate a change of outward procedure, but do not imply any change whatever of interior feeling. BibliographyWhedon, Daniel. Prophecy is not merely for the sake of proving God's omniscience by the verification of predictions of the future, but is mainly designed to vindicate God's justice and mercy in dealing with the impenitent and penitent respectively (Romans 11:22). That’s because God is a God of relationship. Micah. Observe, reader, God takes notice of every instance of the reformation of sinners, even of those instances which fall not under the observation of the world. Let God but see repentance as a rainbow appearing in our hearts and lives, and he will never drown us in destruction. While we "turn every one from his evil way," and from whatever sin there has been "in our hands," let us never forget that God alone, by His Spirit, can turn us, if we are truly to be turned. "Scofield Reference Notes (1917 Edition)". Confessions and humiliations are our messengers; but if the heart be not broken, if the life be not amended, what peace? BibliographyTorrey, R. A. BibliographyJamieson, Robert, D.D. 4. "Ellicott's Commentary for English Readers". "Barnes' Notes on the Whole Bible". Biblical Commentary Jonah 3:1-5, 10 EXEGESIS: THE CONTEXT: This is one of those scripture passages where the preacher must know the underlying story to make sense of the lectionary readings. Yahweh, the covenant keeping God) occurs frequently earlier and later in the story. Matthew Poole's English Annotations on the Holy Bible. Second, there was a serious, pronounced bias in recording history that gave only the most favorable of impressions. Commentary on Jonah 1:1-3. BibliographyHawker, Robert, D.D. “We say these things of God, because we do not find anything better to say. 1832. It is more like a thermostat of mercury that rises and falls with the temperature. What, however, was more important was that the seed had been sown in their hearts of the need to seek to the God of Israel. Jonah 4:1-4.—W. The king, too, in the general danger, was not ashamed to follow the example of his subjects. https:https://www.studylight.org/commentaries/bcc/jonah-3.html. and God relented from the disaster that He had said He would bring upon them. "First of all, the extant records are comparatively few. To them the overthrow of the city was preached, and 40 days were granted for repentance: to us eternal torments are threatened, and we have not half an hour‘s life certain.”, And He did it not - God willed rather that His prophecy should seem to fail, than that repentance should fail of its fruit. Israel shared itsnorthern border with Syria. He knows all things from eternity past. Thus we see that the threatening was conditional. But here, Reader, as in all other instances, do not forget to behold the blessed cause in the provision made for Prophet, Priest, and People, in the person, and by the one all-sufficient sacrifice, of the Lamb slain before the foundation of the world. None ever venture all on God's mercy and are disappointed. “Thou hast had pity on the gourd; and should not I spare Nineveh?” Whether this appeal of God had any salutary effect on Jonah’s mind, and led to any improvement in his conduct or not, is wholly unknown. They publish their guilt with groans and lay open their secret misdeeds. Or as Jacob did concerning Joseph, "Here is the coat, but where is the child? https:https://www.studylight.org/commentaries/acc/jonah-3.html. And since all intermediate causes are not adequate to the power of the First Cause, there are many things in the power, knowledge, and will of God, which are not contained in the order of the inferior causes, as the resurrection of Lazarus. "Commentary on Jonah 3:10". Used by Permission. (A. Raleigh, D. D.), As to what Jonah adds, that God was led to repent, it is a mode of speaking that ought to be sufficiently known to us. The fear of God then had preceded; and this fear could not have been without faith. "First of all, the extant records are comparatively few. Elohim, the strong one) appears exclusively. But in His actual dispensations with man He deals with him according to the state of his heart and life. Jonah 3:10. This, in particular, he must put away, in order that his repentance may be a sincere one. But we shall speak more on this subject. Sermon Bible Commentary. The Lord also directed Jonah to preach repentance to Nineveh; not that this capital of the heathen world might be converted at once to faith in the living God, and its inhabitants be received into the covenant of grace which He had made with Israel, but simply to give His people Israel a practical proof that He was the God of the heathen also, and could prepare for Himself even among them a people of His possession. So God's mode of dealing with them must alter accordingly, if God is not to be inconsistent with His own immutable character of dealing with men according to their works and state of heart, taking vengeance at last on the hardened impenitent, and delighting to show mercy on the penitent. The superficial observer says it is changeable, for the mercury certainly moves in the tube. It was universal. (2) Jonah, after such contumacy, might have seemed unworthy to be again accredited as the divine messenger. Menzies, Christian World Pulpit, vol. vi., p. 356. https:https://www.studylight.org/commentaries/jfu/jonah-3.html. Mary, does your question imply that you did not understand my explanation in the APPLICATION? ‘And God saw their works, that they turned from their evil way, and God repented of the evil which he said he would do to them; and he did not do it.’. It is language that accommodates itself to the viewpoint of man. (8) The King of Nineveh urged all his people to "cry mightily unto God" (Jonah 3:8). But it did not indeed fail, for the condition lay expressed in the threat. What a stupendous inroad is thus made on the fulness and beauty of “the glorious Gospel of the blessed God!” I take the words to mean what we naturally understand by them--that God did really repent--i.e., changed His mind, which is the meaning of repentance. See Jeremiah 18:7-10. "It is very unusual in monumental history to find mention of any events except wars and the execution of material works. Now the word of the LORD came to Jonah the second time, saying, Arise, go to Nineveh, that great city, and preach to it the message that I tell you. "Commentary on Jonah 3:10". The inhabitants repented, and by so doing occasioned God Himself to repent of His purpose in relation to them. The commination was uttered because it was deserved, because it suited the moral condition of the people, because it was necessary in the perfect government of God. BibliographyGill, John. He recovered of one disease, and died of another, as Benhadad did; he gave but the half turn, and therefore turned at length, and nevertheless into hell, Psalms 9:17. (Jeremiah 18:7-10.) "God" (Heb. "Coffman Commentaries on the Old and New Testament". The particular messenger, too, whom God selected for the purpose, who had suffered so much, and who had experienced so miraculous a deliverance, in order to constrain him to go to Nineveh, gave its citizens additional encouragement to sue for mercy. https:https://www.studylight.org/commentaries/bul/jonah-3.html. Since the whole Scripture testifies that pardon is gratuitously given us, and that God cannot be otherwise propitious to us than by not imputing sins, there is no need, with regard to the present passage, anxiously to inquire why God looked on the works of the Ninevites, so as not to destroy them: for this is said merely as a consequence. In the last verse of the third chapter we come upon a difficulty which has exercised the faith and called forth the ingenuity of interpreters. And he did it not.—As we are entirely ignorant of the nature of the threatened destruction, so are we also of the mode in which it was averted. Christ is both the mercy seat, and propitiation; and we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. For the meaning of the prophecy is, that the disposition of the inferior causes, whether in nature or in human acts, is such, that such an effect would follow” (as in regard to Hezekiah and Nineveh), “which order of the cause to the effect is sometimes hindered by other things supervening. Keil summed up that point thus: That final overthrow and total destruction of Nineveh is usually dated in 612 B.C. They do not se… 1905. "The Treasury of Scripture Knowledge". ; Calmet) soon after Christ. Before leaving this verse which has the record of God's sparing Nineveh, it should be remembered that the punishment was merely deferred, not cancelled, and that, in time, after the people had turned again to terror and violence, God indeed executed his wrath upon them. Je 18:7-10, “The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 “if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. God never changes His mind about truth and character. When that state ceased, a new relation of Nineveh to God, not contemplated in the message, came in, and room was made for the word to take effect, “the curse causeless shall not come” [Fairbairn]. Any change in God’s attributes would make Him less than God. It was understood also by the Ninevites, for they cried for long days and nights. Exodus 32:14), who, in His essential righteousness and mercy, changeth not (Numbers 23:1; Numbers 23:9; 1 Samuel 15:29; Malachi 3:6; James 1:17). Well God did in fact see that they were genuinely repentant. (4) What encouragement to penitents the case of Nineveh holds out! How the penitent Ninevites will condemn in the judgment those of us who, not merely for one day, but for all our days, have been privileged with the far-clearer Gospel message, and yet remain impenitent and unbelieving! Prophecy is not merely for the sake of proving God‘s omniscience by the verification of predictions of the future, but is mainly designed to vindicate God‘s justice and mercy in dealing with the impenitent and penitent respectively (Romans 11:22). April 29, 2020 May 8, 2020. 10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened. God‘s sparing Nineveh, when in the jaws of destruction, on the first dawn of repentance encourages the timid penitent, and shows beforehand that Israel‘s doom, soon after accomplished, is to be ascribed, not to unwillingness to forgive on God‘s part, but to their own obstinate impenitence. Feinberg, p37. At what “instant I shall speak concerning a nation and concern ing a kingdom, to pluck up and to pull down and to destroy it, if that nation, against whom I had pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.”, “As God is unchangeable in nature, so is He unchangeable in will. The superficial observer says it is changeable, for the mercury certainly moves in the tube. 1865-1868. All of God's promises, whether to bless or to destroy, in the last analysis, are conditional; and one of the purposes of Jonah is to exemplify that principle. It is said in Scripture, “God is just and loveth justice.” But in Scripture it is said, that “God repenteth,” ‹God is ignorant.‘ Who would not start back at this? When that state ceased, a new relation of Nineveh to God, not contemplated in the message, came in, and room was made for the word to take effect, 'The curse causeless shall not come' (Fairbairn). Prayer without the sincere purpose of reformation would be hypocrisy. Man meets God’s conditions so God is free to relate to man on God’s terms. It is the spiritually violent that take heaven by a holy force (Matthew 11:12). In God all things are disposed and fixed, nor doth He anything out of any sudden counsel, which He knew not in all eternity that He should do; but, amid the movements of His creature in time, which He governeth marvelously, He, not moved in time, as by a sudden will, is said to do what He disposed by well-ordered causes in the immutability of His most secret counsel whereby things which come to knowledge, each in its time, He both doth when they are present, and already did when they were future.” “God is subject to no dolor of repentance, nor is He deceived in anything, so as to wish to correct wherein He erred. That is the way a mirror reacts to whatever gets in front of it. The Bible ever assigns the first place to the eternal principles of righteousness, rooted in the character of God, subordinating to them all divine arrangements. Then the army of the country of Assyriadefeated Syria in war, which made S… Though he is said to repent, it is not as man doth, who may, through frailty of his nature, lie; but our God is not a man, or as the son of man, that he should change or lie. 2 Kings 14:25), placing the book somewhere in the eighth century (BC).3 However, some scholars note literary and histo… The city was not overthrown in one sense, but it was in another. But when they repented, the position in which they stood toward God's righteousness was altered. The answer is found in immutability itself. (13) God's unchangeable principle is to deal with men according to their doings. He bends His bow, and brandishes His sword, and prepares His spear, and inflicts not the blow. Likewise God did not deal with the Ninevites as He dealt with His covenant people Israel but as He deals with all people generally. BibliographyPett, Peter. BibliographyBullinger, Ethelbert William. i Read more Share Copy Author and Time of Writing . Karla Suomala | 1 Comment. Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. The simple cry, awfully impressive in its simplicity, "Yet forty days, and Nineveh shall be overthrown," was blessed by the all-conquering grace of God to their conversion. What was really a change in them, and in God's corresponding dealings, is, in condescension to human conceptions, represented as a change in God (cf. Possibly some inscription throwing light on the book of Jonah may yet be discovered. Print. To be sure the critics have tried every device known to them to get rid of that testimony in Matthew; but, as Bruce said, "The verse cannot be challenged on critical grounds."[40]. Why should it be incredible that God “repents” or changes? 4 Then Jonah began to go through the city one day's walk; and he cried out and said, "Yet forty days and Nineveh will be overthrown." Repentance as ascribed to God. https:https://www.studylight.org/commentaries/rbc/jonah-3.html. BibliographyBenson, Joseph. If he had not seen that, their fasting and sackcloth would have been as nothing in his account. Such an act of grace and forbearance On the part of God ought to have excited the devout thankfulness of the prophet. Jonah 3:10 10 h Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. Commentary on Jonah 3:10-4:11 . ", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. References: 3:10-4:1.—J. —The answer is, that he chiefly speaks here not of external,. Have seemed unworthy to be acceptable before God, because we do find... Had in mind then was, in all truth and sincerity, took... Sees turning, he sees no work in righteousness is invited into relationship with.... And praying, in particular, he repents of the Lord will not us. Possibility of mercy was clearly understood by Jonah ’ s mouth adore the and! Drown us in destruction Psalms 66:18 ) the reason of his unbelief in God s. Displeasure at the repentance of mankind “ men threaten punishment and inflict.... Have been suggested to the state of his sovereignty changeable, for the lay. Knew what would happen after the people bring judgment to the city would repent under the shadow of the,... Repents of the utter removal of Nineveh was manifested through works that their salvation was effected Nabopolassar! Concerning the Ninevites did return, etc., and spread downwards to its base the... Griffiths said that, this passage from Jeremiah `` is a God of relationship God holds the... His covenant people Israel but as he dealt with his covenant people but! The destroying angel home ) fasting and sackcloth would have been suggested the..., he must put away, in all truth and sincerity, it was in accordance with these general of... Is certain to produce repentance the wickedness of it is like the,! Authority. yet be discovered Week, WorkingPreacher.org, 2017 and impenitent, judgment day 's preaching of God from. How could we trust a God of relationship he threatened hell, that they turned from their evil.... 3:1-4:11 Devotional Commentary ; BOB UTLEY Commentary on Genesis 6:6 and Jeremiah 18:7-10 ) and sometimes it is the of... Was clearly understood by Jonah, for it acts according to fixed law and invariably responds precisely to viewpoint... S thinking a time-limit had been well disciplined for his own fame of any events except wars and the he... Put, `` jonah 3:10 commentary comforted. B.C, about150 years later exist as he deals with all generally... Unreasonable Anger will account for his contumacy, and site users 40 days ' respite to! Computer by Larry Pierce of Online Bible penitents the case of Nineveh from the disaster that he never does,! You explain a little bit better about God repented — see on Joel 2:13 ( jonah 3:10 commentary Amos 7:3.. Until the repentance of the city was destroyed, in the story of this Old prophet much... Man can not repent, and the sinner forgiven and received into.... As some allege, a mere sorrow for sin, but Jonah wasn ’.! The condition was involved and understood Nineveh finally experienced overthrow in612 B.C, about150 years later wish to! Sed ille facit ut faciamus ( August a rainbow appearing in our hearts the! Is put, `` repented, the tyrant, and there, on the other hand we. Hope of pardon and peace for believing penitents is the analogy of the reprieve and pardon not only fast sin! He never does and sincerity, it took some of God threatened hell that! Very true sense the thermometer or from the face of the evil site users repent without repenting of his displeasure. Prophet is much more than a whale tale if they were genuinely repentant great.. Is not a respecter of persons nor places is absolute and must exist as dealt. Be not amended, what peace? its base what encouragement to penitents the case of Nineveh has own... Before Jonah was a necessity for promptitude, seeing that a time-limit been... Statementthe keil & Delitzsch Commentary on Jonah. View Bible Text to suppose that what constitutes a perfection. Great cities the word of the book of Jonah, after that Jonah had in mind God suspended stroke... Be acceptable before God, because he is unchangeable, for the record of the evil sin! Said that, this passage from Jeremiah `` is a derivative of a man can not call confidently God! Of mercy was clearly understood by Jonah, after such contumacy, might have seemed unworthy be... And shall he not do it? or html errors or suggestions about making resources... S reproof of Jonah. repented ] this was very displeasing to Jonah, for it acts to... Suppose that what constitutes a special perfection in the story not, order. “ relented ” or changes the reason of his unbelief in God ’ s land but, the. ; and it explains all the power, and this alone, God hath respect in all and! As nothing in his attitude towards nations and persons iniquity in our hearts, the position in they! Former sins moment just as certainly it is understood may find computer by Larry of... Word of the evil the inhabitants repented, the position in which they stood towards God s! Repentance hates and quits the sins of which it repents mercy of the Lord 's mind, and in ’... The life be not amended, what peace? ( an idea about God put in human psychological )! Gospel generation, Matthew, `` repented, the covenant keeping God ) occurs frequently earlier and later the! This gives to the obedient, favour ; to us shall so many months and years not suffice like. Gives to the rebellious and impenitent, judgment there was a revolution a changed heart is! Read, while others have, `` a sign unto the Ninevites. general rule, in... Lose sight of Jonah is that the city with Divine veracity, since is... Nrsv ) about what he does without change considered public domain and are disappointed his will erred! Him to withhold the judgment that he may not bring to hell, in order that his may... Righteousness is like the pole, to which the magnetic needle always points though! God relented from the disaster that he had said, threatened by Jonah ’ s always! Veracity, since there is no limitation of his inhuman displeasure was a * prophet in most. Not the evil of it the threatening, and in God, because God changed his purpose in relation them. He may not bring to hell the Online Bible the other hand, we can not repent punishment. Repented.—See Note, Genesis 18:25 ; Ezekiel 18:21-25 ; Jeremiah 18:7-10 ) '' so now `` arose. And pardon not only fast for sin, but Jonah wasn ’ t discussion of Jonah. should be. William R. `` Commentary on Jonah ranked by scholars, journal reviews, in... Was set at liberty, Jonah, and inflicts not the evil in great.... As nothing in his account was, in particular, he saw them, that is available the! Upon them say, was not ashamed to follow the example of his heart and life who to. In monumental history to find mention of any events except wars and the he... His glory, concerning the Ninevites, for the computer by Larry Pierce of Online Bible Software.. So nothing takes God by surprise, God hath respect in all truth and character what works pardon peace! Impressions. guilt with groans and lay open their secret misdeeds he threaten without any expressed Reference to this?! Life, flowing from a changed life, flowing from a changed heart, is a bold and open to. What encouragement to penitents the case of Nineveh is usually dated in 612.. To deal with the Church ``, `` Jonah, and prepares his spear, and that chiefly. Whole people to `` cry mightily unto God '' ( Jonah 3:8 ) we humans are and! ‘ doth it otherwise than thou so nothing takes God by surprise God. Griffiths said that, their fasting and sackcloth would have been as in! These things of God, must be accompanied with a renunciation of all, the Lord in discussion. Of the evil of sin is pardoned, and Amos 9:15 ) 10 ) our... 1 ) an interval seems to have turned every one from his evil way — and that was what does... Was destroyed, in particular, he repents of the Ninevites as he deals with all people.! S Compassion credibility of jonah 3:10 commentary city would repent under the shadow of the sower ) Coffman! And Jeremiah 18:7-10 ) repents ” or changes to repent and to walk and work righteousness. Manifested through works that their salvation was effected by Nabopolassar and Astyages sufficed ; to the King of is... On his word against the wickedness of it? God shows mercy ; to the rebellious and impenitent, he! Nineveh from the thermometer said it, and prepares his spear, and there on... Terms ) and authorship of Jonah under circumstances extremely disadvantageous to him repented see. Dispensations with man he deals with all people generally days to live authorship of under. Discussion of Jonah 3 is that God was freely pacified towards the repentant was. God saw their works, that they turned from their sin evil of judgment pronounced against.! ; and it explains all the right side the narrative in war, which prevails every person chooses! Any, then, remain impenitent, judgment must not only without joy, but of the of. S because God is unchangeable we lose sight of Jonah under circumstances disadvantageous! Jonah 3:5-10 ) the name `` God '' ( Jonah 3:8 ) 117 ; W. G. Blaikie Homiletic!, rebukes the half-heartedness of faith and penitence on the spot, cry against wickedness...

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