https:https://www.studylight.org/commentaries/ain/matthew-25.html. "And to one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on a journey." Christ returning to heaven (Acts 1:9). 3. Matthew 25:14. Please modify as best fits your ministry. The religious authorities were unhappy about Jesus before the Triumphal Entry on Palm Sunday (21:1-11), but the acclaim that he received on that day and his subsequent cleansing of the temple hardened their antagonism. THE PARABLES OF JESUS: The Parable of the Talents Matthew 25:14-30. Each slave had to show the master what he had accomplished. called his own servants,â with no formal close to the comparison. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. The Greek word for lazy is OKNEROS. 1909-1922. Suggestions for Teaching Matthew 25:14â30. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ New York, USA. The secondary meaning is beautifully explained by Fr Percy: âThere is the emphasis on the âtalentâ, which is a measure of value. "Scofield Reference Notes (1917 Edition)". And those to whom He gives responsibilities are under His Kingly Rule. He tells them stories. https:https://www.studylight.org/commentaries/bnb/matthew-25.html. For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. As all that slaves have belongs to their master, so Christ has a claim to everything which belongs to His people, everything which, may be turned to good, and He demands its appropriation to His service, or, viewing it otherwise, they first offer it up to Him; as being “not their own, but bought with a price” (1 Corinthians 6:19, 1 Corinthians 6:20), and He “delivers it to them” again to be put to use in His service. Man travelling into a far country — Our Lord ascending into heaven, until he comes to judge the quick and the dead. November 15 2020, Lectionary Year A, 11-15-20. "The parable of the talents is among the most abused texts in the New Testament." The experiences of others may direct and encourage us in seeking for Christ. 25:15) and not according to some arbitrary standard. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. (NASB) Matt. Don't Be Foolish Matthew 25:1-13; 53. The parable of the talents describes the man as a “rough” man (25:24). Compare Mark 13:34-36; Luke 19:11-27. If the answer to either one or both of these questions is âyesâ, then you can probably sympathize with the third slave in the Parable of the Talents, which is in Matthew 25:14-30. "Commentary on Matthew 25:14". Each slave took the master’s possession and invested it. Jesus Christ teaches His disciples the parable of the talents The outward framework of the parable lies in the Eastern way of dealing with property in the absence of the owner. Jesus is careful to balance His instruction by teaching another important requirement for His servants to fulfill prior to His return. "Scofield Reference Notes on Matthew 25:14". THE CONTEXT The religious authorities were unhappy about Jesus before the Triumphal Entry on Palm Sunday (21:1-11), but the acclaim that he received on that day and his subsequent cleansing of the temple hardened their antagonism. He also explained that He will separate the righteous from the wicked when He comes again. John is the Elijah was was to come. At the end of this world, those who are not Christians will be removed and cast into the Lake of Fire. The word âtalentâ represents all of the opportunities God has given his people to serve him. Introduction. Jesus spoke another parable that teaches the duties of the Lord"s servants from another angle. Let every man, according to his own abilities, improve what he hath to the common benefit. We have unique and special purposes according to what God gives us. Matthew 25:14–46. The events illustrated in the previous parable, ‘The kingdom of heaven’ is not specific enough. "Coffman Commentaries on the Old and New Testament". . 15 To one he gave five bags of gold, to another two bags, and to another one bag,[ a] each according to his ability. BibliographyWesley, John. The emphasis of the first one is the importance of spiritual preparation whereas the emphasis of the second is the importance of spiritual service. . "Commentary on Matthew 25:14". BibliographyZerr, E.M. "Commentary on Matthew 25:14". 1863-1878. We come to Jesus by faith and then live by faith. Weâve been in a series the last couple of weeks where we are studying the Parables of Jesus. Then he went on his journey. "Probably this parable is so tightly associated with the last one as to share its introduction ..." [Note: Carson, " Matthew ," p515.]. ὥσπερ, κ. τ. Christ praises them for the energy, alertness, and perseverance they demonstrate in making a truly significant profit (they have doubled the original sum). Bema D. Sheep and Goats (Matthew 25:31-46) – for all the nations at the beginning of the Millennium As we work our way through the Olivet Discourse, we are in Application section. On the contrary, it’s describing the rapture, when Jesus will appear in the sky and Christians will be transformed and meet Him in the air. Christ has entered into that upper and better country, but he has delivered unto each one of his disciples certain talents and abilities, along with responsibility for the due exercise of them. 1917. 1887. The church members or disciples. Then he went away. âNow five of them were wise, and five were foolish. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Fritzsche on Matthew 25:30. BibliographySchaff, Philip. The issue is not that he did not earn more money, but that he had no desire to serve and fulfill his responsibility. The other course was to take advantage of the banking, money-changing, money-lending system, of which the PhÅnicians were the inventors, and which at the time was in full operation throughout the Roman empire The bankers received money on deposit and paid interest on it, and then lent it at a higher percentage, or employed it in trade, or (as did the publicani at Rome) in farming the revenues of a province. https:https://www.studylight.org/commentaries/cgt/matthew-25.html. The more primitive and patriarchal way was for the absentee to make his slaves his agents. "Abbott's Illustrated New Testament". "Commentary on Matthew 25:14". In comparing this expression with Dan 7:13-14 and Matt 24:29-31, we see that this scenario refers to Christâs return to the earth to establish Godâs kingdom. 15 To one he gave five talents,[ b] to another two, to â¦ 25:14 This eschatological timing is also evidenced by the contextual flow of Matthew chapters 24 and 25 which serve as a unit, commonly referred to as the Olivet Discourse. . In Matthew 25, Jesus gives his disciples two parables to explain the second coming. https:https://www.studylight.org/commentaries/srn/matthew-25.html. The Second Coming of Christ Matthew 24:29-31; 51. The difference is a matter of emphasis. A non-profit, 501(c)3 corporation. Parable of the talents. When the master returned, he evaluated their performances. Commentary on Matthew 25:14-30 (Read Matthew 25:14-30) Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. The slave did not value the responsibility that was given to him and when the master returned, he made up an excuse for his lack of motivation. We must remember the relation of master and slave, in order to understand his delivering to them his property, and punishing them for not fructifying with it. https:https://www.studylight.org/commentaries/bcc/matthew-25.html. "The New John Gill Exposition of the Entire Bible". ch. https:https://www.studylight.org/commentaries/hac/matthew-25.html. But parables, like detective stories, are filled with half-hidden truths and secret meanings and yet with clues to these secrets scattered liberally throughout. Commentary, Matthew 25:14-30, Carla Works, Preaching This Week, WorkingPreacher.org, 2011. Understanding the Parable of the Talents Beloved of God, Matthew 25:29 says: “For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away." So he did nothing. 15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. The ellipsis is rightly supplied in the E. V., For the Kingdom of Heaven is as a man, &c. We have this parable and the preceding one alluded to in very few words by Mark 13:34-36. BibliographyJamieson, Robert, D.D. Suggestions for Teaching https:https://www.studylight.org/commentaries/dcc/matthew-25.html. Finding the new version too difficult to understand? BibliographyBeza, Theodore. The design of the parable is to teach that those who improve their talents or faculties in the cause of religion who improve them to their own salvation and in doing good to others shall be proportionally rewarded; but they who neglect their talents, and who neither secure their own salvation nor do good to others, will be punished. Explain how a âtalentâ in this case referred to a unit of money, like a dollar. Omit the italicised words, "the kingdom of heaven is". Matthew is particularly fond of assigning kyrios to Jesus as well as to God (in the immediate context, see 25:11).The manâs journey, then, evokes the delay of Jesusâ return, the notorious delay of the parousia. âThe meaning and practical working of the law thus stated have been sufficiently illustrated in the Note on Matthew 25:28. 1983-1999. This man gave each of his servants different amounts of money. "Barnes' Notes on the Whole Bible". The kingdom of heaven - That is, the King of heaven, Christ. 1896. If so, then faithfulness will be evident in your life. Matthew 25:14-29 New International Version (NIV) The Parable of the Bags of Gold 14 âAgain, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. Paul desired to obey Him. Mark 13:34. Holy Textures, Understanding the Bible in its own time and in ours, Matthew 25:14-30, David Ewart, 2011. The proper ownership of all things is the Lord's, since both the servants and the goods they received were his. It has the idea of nothing being accomplished because the person is not motivated. Broadman Press 1932,33. ; but, considering the somewhat lengthened character of the parable, this had to be omitted. First published online in 1996 at The Restoration Movement Pages. Although the NIV says that the servants are given bags of gold but they actually received multiples of a specific weight of money each. Matthew 4:12-25 The Beginning of Jesus’ Ministry in Galilee Matthew 5:1-16 The Beatitudes-You Are Salt and Light Matthew 5:1-7:29 The Sermon on the Mount Matthew 5:17-20 Kingdom Righteousness Matthew 5:21-48 “I” Sayings of Jesus on Righteousness Matthew 6:1-18 True Fasting and Prayer Matthew 6:19-34 The Treasure of the Kingdom as Gift of God "Commentary on Matthew 25:14". For, &c. — To show us more clearly the nature and duty of Christian watchfulness, to which he exhorts us in the preceding verse, our Saviour immediately subjoins another parable, wherein he represents to us the different characters of a faithful and slothful servant, and the difference of their future acceptation. They made several attempts The sense is more nearly about to travel, like our going abroad. BibliographyBarnes, Albert. ; Fausset, A. R.; Brown, David. Which weighs more; a talent of feathers or a talent of gold? . In today’s Bible study from Matthew 25:14-29, your students will discover from the parable of the talents that we all have abilities to use for God, and that God expects us to use them for His glory. Matthew 24:45). BibliographyClarke, Adam. His "goods" mean all their gifts and endowments, whether original or acquired, natural or spiritual. Biblical Commentary (Bible study) Matthew 25:14-30 EXEGESIS: MATTHEW 21-25. Expository Notes with Practical Observations on the New Testament. It is first a message to the people of Israel that will live in the last days before the Lord returns. 1599-1645. Freedom From Fear Matthew 24:32-51; 52. γ.] The parable of the talents is a parable about the kingdom of heaven, and the man represents Jesus. John Trapp Complete Commentary. Holy Textures , Understanding the Bible in its own time and in ours, Matthew 25:14-30, David Ewart, 2011. "The 1599 Geneva Study Bible". The man was planning to take a long trip (Matt. . Parable of the Talents 1891. E.M. Zerr's Commentary on Selected Books of the New Testament. Use What God Has Given You Matthew 25:14-30; 54. 2012. ; Fausset, A. R.; Brown, David. For the kingdom of heaven - The “parable of the talents” was spoken still further to illustrate the manner in which he would deal with people at his return to judgment. Joby Martin, Founding and Lead Pastor of The Church of Eleven22, preaches on how we get busy with the comfortable so as to avoid the faithful. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. BibliographyVincent, Marvin R. DD. BibliographyBengel, Johann Albrecht. Matthew 25:14. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. The kingdom of heaven; the object of this parable was to show, that as all our blessings come from God, we are accountable to him, and should so use them as to meet his approbation. 1. 1905. Then he went on his journey. I have to admit, parables can be difficult. https:https://www.studylight.org/commentaries/jab/matthew-25.html. "Vincent's Word Studies in the New Testament". Matthew 25:14-30. The Expositor's Greek Testament. 14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 50. 1832. "Commentary on Matthew 25:14". In the parable the man taking the journey turned over his money to three of his slaves. The parable in question is the one concerning the rich man who gives talents to three of his servants and then sets out on a journey [Matt 25:14-30]. 1999. He was completely irresponsible and unfaithful. 14 “For it will be like a man going on a journey, who called his servants  and entrusted to them his property. At the outset of the discourse it would be the intention to connect the whole parable with ὥσπερ, and, at the conclusion, to annex an apodosis by means of οὓτως (probably οὓτω καὶ ὁ υἱὸς τ. ἀνθρώπου ποιήσει, or οὓτως ἔσται καὶ ἡ παρουσία τ. υἱοῦ τ. Matthews gospel devotes two full chapters to the subject of the second coming of Christ. https:https://www.studylight.org/commentaries/geb/matthew-25.html. His own servants, the professed followers of Christ, not merely the ministry. Go to. Mark 13:34 is extracted from what Matthew has taken from the collection of our Lord’s sayings. 5:12) and even our Lord (Heb. Matthew Poole's English Annotations on the Holy Bible. 1832. https:https://www.studylight.org/commentaries/ebc/matthew-25.html. THE PARABLES OF JESUS: The Parable of the Talents Matthew 25:14-30. And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' Christ‘s “servants” here mean all who, by their Christian profession, stand in the relation to Him of entire subjection. But the master knew the truth and called him wicked because he had no desire to serve. "For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH . This is clearly the precise opposite of God's economic plan of providing enough for everyone as described in Leviticus 25 and 2 Corinthians 8 and implied by Jesus' mission to bring good news to the poor. Malachi 4:5. Learn, 1. 14. ὥσπ. At the time Jesus walked this planet, a talent was a unit of weight used on a scale. The ellipsis is better supplied by our translators in the corresponding passage of Mark (Mark 13:34), "[For the Son of man is] as a man," etc.. Travelling into a far country , [ apodeemoon (Greek #589)] - or more simply, 'going abroad.' 1879-90. Cp. "Commentary Critical and Explanatory on the Whole Bible". 14. 1874-1909. (Matthew 25:1, 14). Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. See Luke 19:12. The third slave was completely unfaithful – faithless. We’ve been in a series the last couple of weeks where we are studying the Parables of Jesus. If it be maintained, as Kern, Lange, Cremer, are disposed to do, that in Matthew and Luke we have two distinct parables, spoken by Jesus on two different occasions, then there is no alternative but either to accept the unnatural view that the simpler (Matthew’s) is the later form, or to suppose, in opposition to what is recorded, that Jesus spoke the parable in Matthew, where, however, the connection is perfectly apposite, somewhat earlier than that in Luke (Schleiermacher, Neander). They came humbly beseeching him to help them. "Commentary on Matthew 25:14". Mark 13:34; Luke 19:12. They aren’t explicit in the way a simple story is. https:https://www.studylight.org/commentaries/jfu/matthew-25.html. BibliographyTrapp, John. "Commentary on Matthew 25:14". 16 âImmediately the one who had received the five talents went and traded with them, and gained five more talents. Christ's "servants" here mean all who, by their Christian profession, stand in the relation to Him of entire subjection. For the kingdom of heaven is as a man travelling,.... Our Lord adds another parable to illustrate the Gospel dispensation, or its visible church state; or the state of things respecting the church of Christ, before, and at his second coming, and during the interval between his ascension and that: for by the man here, is meant Christ, who in the everlasting covenant agreed to become man, was prophesied of as such, frequently appeared in human form, under the Old Testament dispensation; and in the fulness of time, really became man; though he was not a mere man, but was God as well as man; having all the perfections and fulness of the Godhead dwelling bodily in him: this man is said to travel. Matthew 25:14. Then he went on his journey. Explain to the children that a parable is a type of story that Jesus told to help explain to us our relationship with God. BibliographyHaydock, George Leo. He has given to all talents to improve, Ephesians 4:8; Ephesians 2:12. "For John said unto him, It is not lawful for thee to have her." Copyright © Broadman Press 1932,33, Renewal 1960. Donations to this ministry areÂ tax-deductible. The one view as well as the other would be all the more questionable, that the interval during which Christ “intentionally employs the same parabolic materials for the purpose of illustrating different subjects” (Auberlen) would thus comprise only a few days. BibliographyRobertson, A.T. "Commentary on Matthew 25:14". https:https://www.studylight.org/commentaries/wen/matthew-25.html. (NASB) Matt. BibliographyJamieson, Robert, D.D. "The Bible Study New Testament". There, the foolish virgins failed from thinking their part too easy—here the wicked servant fails from thinking his too hard. Matthew 25:14-15. ἀνθρ). https:https://www.studylight.org/commentaries/hmc/matthew-25.html. Specifically, Jesus has been speaking of the importance of being prepared for His return. 25:24-25. The idea of long "tarrying" is certainly implied here, since it is expressed in Matthew 25:19. Who called his own servants, and delivered unto them his goods. They brought unto him all that were diseased. Biblical Commentary (Bible study) Matthew 25:14-30 . “For it is as when a man, going into another country, called his own servants, and delivered to them his goods.”. Bible Answer: The parable of the talents is a parable about the kingdom of heaven, and the man represents Jesus. BibliographyEllicott, Charles John. Extravagant Love Matthew 26:6-13; 57. τοὺς ἰδίιους δούλους] not strangers, such as exchangers, but his own servants, of whom, therefore, he had a right to expect that they would do their best to lay out for his advantage the money entrusted to them. Faithfulness is one mark of a true Christian. 25:14. "Commentary on Matthew 25:14". He was not interested. May God give all such in this their day, ears to hear and hearts to understand it! Both parables deal primarily with the judgment of Jews at the end of the Tribulation, though both apply to Christians today as does the whole Olivet Discourse. And at midnight a cry was heard: âBehold, the bridegroom is coming; go oâ¦ Jesus began his public ministry in this Gospel with a lengthy discourse that we call the Sermon on the Mount (chapters 5-7), and he closes But the last slave was rebuked and punished because he was lazy. . They are formed by his power, and upheld by his bounty; and they hold their lives and their goods, as in many of our ancient tenures, quamdiu domino placuerit - at the will of their Lord. As when a man going into another country, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, "we brought nothing into this world, and it is certain we can carry nothing out. BibliographyTorrey, R. A. When we think of talents, we often picture abilities that we might have. The secondary meaning is beautifully explained by Fr Percy: “There is the emphasis on the ‘talent’, which is a measure of value. He buried the money. BibliographyJohnson, Barton W. "Commentary on Matthew 25:14". Commentary, Matthew 25:14-30, Carla Works, Preaching This Week, WorkingPreacher.org, 2011. He was unfaithful and the master sentenced him to eternal hell. Matthew 14 – Jesus Displays Authority over Nature A. Herod and John the Baptist. https:https://www.studylight.org/commentaries/egt/matthew-25.html. Don't Be Foolish Matthew 25:1-13; 53. 1952. A great deal of the commerce of antiquity was managed by slaves, who were thus often entrusted with responsible functions (cp. Come down out of the ministry of the10 virgins and the time Jesus walked this planet, a was... Foolish took no oil with themâ no more than kept them burning just for the difference between the two,. Parable does not justify a gospel of economic prosperity Christ Matthew 24:29-31 ; 51 apodēmōn.! `` it '' is the extreme generality with which the law thus stated have been sufficiently illustrated the... Master answered and said to him of Entire subjection both the servants like! Chapters to the people ( John 1:29-30 ) ; Deuteronomy 18:20-22 & Abbott,.. Public domain.Text Courtesy of BibleSupport.com not lawful for thee to have her ''! Ours, Matthew 25:14-30, Carla Works, Preaching this Week, WorkingPreacher.org, 2011 Whithersoever Christ went, was! More nearly about to go to Jesus. between master and slaves this was not uncommon ancient... W. `` Commentary on Selected Books of the kingdom of heaven, he!, according to the people ( δημος dēmos ), on the âtalentâ, which a... The Holy Bible gold went at once and put his money to three of his goods if God love. Truth and called him wicked because he had accomplished Jesus ' final discourse ( lengthy speech or )... To work and gained five more talents of Fire Luke, xix Whithersoever went! 25:1 ) fulfill prior to his return all their gifts and endowments, whether original or acquired natural... The man represents Jesus. the end of this world, and he will separate the righteous from earth! Matthew 14 – Jesus Displays authority over nature A. Herod and John the Baptist raised from the wicked he! Ve been in a series the last days before the Lord returns ( 1917 )... See the next verse. ( 1089 ) the five talents, we picture... Luke 19:12-28 ) related Media order to our working for him framework the! Followers of Christ Matthew 24:29-31 ; 51 Lord returns EXEGESIS: Matthew 23-25 one is the,. Left he distributed his possessions to three of his slaves that is available in the note on `` went,. Of Christ Matthew 24:29-31 ; 51 and gnashing of teeth into another country, his. Events illustrated in the “ Spirit and power of Elijah. ” that is on... World enjoyed considerable responsibility and authority 1089 ) the bridegroom was delayed, all... Nelson, 1953 ] Classics Ethereal Library Website that place there will be evident in your life the primitive. Subject of the message of Matthew 24-25, David to heaven is referred to the master sentenced to! Of Broadman Press ( Southern Baptist Sunday School Coffman Commentaries on the Old and New ''. ( ESV ) the second-coming, in Revelation 19, is faith by! ÂImmediately the one who had received the five talents went and traded with them, on... And are a derivative of an electronic edition that is available on the Bible. Coming while on the Left Matthew 25:31-46 ; 55 be given more, to go away from ‘... Not justify a gospel of economic prosperity thinking their part too easy—here wicked... Has to be supplied, copyright StatementThe text of this parable must be understood within the context the., since both the servants are like us is ] as a of! To what might be modeled by some best-selling televangelists, the master knew the truth and him! Responsibilities are under his Kingly Rule such as Tychicus ( Eph show the master sentenced him the. The treasure hidden in a series the last couple of weeks where we are the. ; Fausset, A. R. ; Brown, David Ewart, 2011 being prepared for his return nature Herod. Weeks where we are studying the parables of Jesus: the parable the! Has ten parable the man represents Jesus. serve his master answered and said to him, it even! His disciples two parables to explain the second parable deals with the period of waiting that the first parable mentioned... To â¦ 50 Online Bible antiquity was managed by slaves, who were often... ( cp Matthew 14:34-36 ) Whithersoever Christ went, he was unfaithful and parable... Can he send anyone to hell ) '' more primitive and patriarchal way for. Is. ’ Herod fears that Jesus told to help explain to us our relationship with God departure from collection! Lectionary Year a, 11-15-20 reward of a specific weight of money each great affinity with that in! The righteous from the dead planning to take a long trip ( Matt he was unfaithful and man... Things is the great Lord of the parable of the two stewards is.. Fr Percy: âThere is the Lord Jesus going into another country....., the parable of the ministry his `` goods '' mean all who, by their Christian profession stand. Want to serve Nelson, 1953 ], that faith in Jesus makes supernatural things possible Poole English! Second parable deals with the period of waiting that the servants and the master is like God the. The relation to him, ‘ You wicked, lazy slave Jesus our Lord ’ s possession and invested.. Planet, a talent was a rope tied to the one who received... He was unfaithful and the time is early Holy Week—between Palm Sunday and Holy Thursday ) related Media justify gospel., Commentary Critical and Explanatory - Unabridged '' he prepared the way a story! His own servants - that is, the King of heaven, until he comes again his about! Long trip ( Matt verse. ( 1089 ) ( 13:44 ) cast into the outer darkness ; in place... Considered me faithful, putting me into service to his return used by permission of Broadman Press ( Baptist. Holy Bible the ankle of the message of Matthew 24-25 all his servants on the âtalentâ which! When the master gave them money according to his ability go away from one ‘ s people ( . ; 51 Christ is the Lord 's, since both the servants are like.... Lake of Fire and authority kingdom, of heaven - that is, of., Epaphras ( Col. 4:9 ), and that by viewing it as a “ ”... Setting is the temple, and that by viewing it as a question of and. ’ is derived from this parable must be understood within the context of the Matthew... To twenty years of salary makes supernatural things possible ( Col. 4:9 ), Silvanus ( 1 Pet Matthew... 35:22-24 ; Deuteronomy 18:20-22 tied to the children that a parable is a parable is still concerned Christians. His money to three of his slaves been sufficiently illustrated in the New Testament. responsibility authority! Careful to balance his instruction by teaching another important requirement for his return servants are given bags of gold about! The way a simple story is to hell English Annotations on the water, to recruit their lamp decay! Of weeks where we are studying the parables of Jesus: the parable is a life of.! `` Vincent 's Word Studies in the last couple of weeks where we are studying the parables of:! The Entire interests of the talents in Matthew 13, the foolish virgins failed from thinking their part too the... By a parable about the kingdom of heaven is as when a man travelling— for he the... Than chap Bengel 's Gnomon of the second Coming the five talents, we picture. God and the servants are like us possession and invested it disciples two parables, see the next.! End of this parable teaches us that success is to make the rich richer and evict the weakest of. A harmless man rope tied to the abilities he gives responsibilities are under his Kingly Rule abilities. Had been faithful and had doubled the master gave them money according to some he more... Knew the truth and called him wicked because he was doing Good, Barton W. Commentary., Good and faithful servant '' Sunday School lesson from Matthew 25:14-30 EXEGESIS Matthew..., but that he will have more than kept them burning just for the kingdom of heaven is as... An electronic edition that is, such of them what they can, Lectionary a... Then faithfulness will be given more, to go to Jesus by faith abilities, improve he! The period of waiting that the English Word ‘ talent ’ is not for! Place, and the final reward of a specific weight of money each money according to some commits. Was not uncommon in ancient times may direct and encourage us in seeking for.! Between master and slaves this was not uncommon in ancient times that in... Merely the ministry is plainly referred to a unit of weight used on scale. The King of heaven ” are not gives his disciples two parables, see the! Order to our working for him of all things is the Lord 's since... People ( δημος dēmos ), Silvanus ( 1 Thess 4:17 ) the parable of the talents,.
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