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Used by Permission. It was not that He was angry with the rivers or the seas, but because He was angry with those whom they represented. [Note: Ibid, p72. 2 O L ord, x I have heard the report of you, and y your work, O L ord, do I fear. BibliographyBarnes, Albert. - `Was the cause of His dividing the Red Sea and Jordan His displeasure against these waters?' Was your wrath against the streams? The answer to this is tacitly implied in "thy chariots of salvation.". The imperative verbs in Habakkuk 1:5 are plural, so they are meant for the entire nation of Israel, not just for Habakkuk. We secure dominion over the forces of nature only through recognition of the laws that govern them. Did the LORD rage against the rivers, Or was Your anger against the rivers, Or was Your wrath against the sea, That You rode on Your horses, On Your chariots of salvation? Commentary on Habakkuk 2:5-14 (Read Habakkuk 2:5-14) The prophet reads the doom of all proud and oppressive powers that bear hard upon God's people. "Commentary on Habakkuk 3:8". https:https://www.studylight.org/commentaries/bnb/habakkuk-3.html. As a nation we are guilty of violation of this law for protection of the valleys. ( Deuteronomy 33:2-5, Psalms 77:13-20 are parallel odes). This double mention of the rivers was likely prompted by the two miracles: (1) the divine visitation of plagues upon the Nile in the land of Israel's bondage, and (2) the rolling back of the Jordan at flood in order to enter Israel into Canaan. Was the Lord displeased against the rivers? Habakkuk has in the past been deemed a dangerous book. God can make the most unlikely means work for His people‘s salvation (Exodus 14:7, Exodus 14:9, Exodus 14:23, Exodus 14:25-28; Exodus 15:3-8, Exodus 15:19). The commentary on Habakkuk found at Qumran does not expound this psalm, either. That was Habakkuk 3:8. His chariots are salvation. Repeat them in our day, in our time make them known; in wrath remember mercy. And so, they who bore His “Name before the Gentiles, and kings, and the children of Israel, chosen vessels” to bear it, are, in a yet fuller sense, His chariots, which are salvation. It was against the peoples that He rode with His heavenly host, (and still rides on behalf of His people), on horses, and on His chariots of deliverance, as He will also at the end of time (Revelation 19:11-16). "Commentary on Habakkuk 3:8". Habakkuk's plea to God to revive His work is very interesting. The plunder of the leafy wealth of the hills has been most wanton. "In Canaanite mythology, Baal had confronted the personified god Yam (sea), alternatively called Judge River. Was the LORD displeased against the rivers? His glory covered the heavens and his praise filled the earth. Habakkuk’s Prayer - A prayer of Habakkuk the prophet. The protection must be secured through the dissemination of knowledge upon the subject, and through the State and national law. "Ellicott's Commentary for English Readers". Go to. "Commentary Critical and Explanatory on the Whole Bible". The Prophet here applies the histories to which he has already referred, for the purpose of strengthening the hope of the faithful; so that they might know these to be so many proofs and pledges of God’s favor towards them, and that they might thus cheerfully look for his aid, and not succumb to temptation in their adversities. A list of the best commentaries on Habakkuk ranked by scholars, journal reviews, and site users. The opening up of the River Jordan and of the Reed Sea (Yam Suph) may be in mind here, but with wider reference to the rivers of the world. He asks, as Daniel Daniel 7:16. and Zechariah asked, what was the truth of the things which they saw. 1:2). Habakkuk 3 Matthew Henry's Commentary. All other rights reserved. Habakkuk encountered it some 2,600 years ago. Jerome: “As Thou didst dry up the Jordan and the Red Sea, fighting for us; for Thou wert not wroth with the rivers or the sea, nor could things without sense offend Thee; so now mounting Thy chariots, and taking Thy bow, Thou wilt give salvation to Thy people; and the oaths which Thou swarest to our fathers and the tribes, Thou wilt fulfill forever.”, Thou didst ride upon Thy horses - as though God set His army Psalm 103:12. The prophet recalls to memory the miraculous dividing of the Red Sea and Jordan, when God divided them to make a passage for his people, when by a miracle he made the devouring element to be a safeguard to his people, when it was not displeasure against the sea or the river, but favour to Israel, that moved him to do this. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. God came - literally, shall come From Teman - “ God shall come,” as He came of old, clothed with majesty and power; but it was not mere power. "Commentary on Habakkuk 3:8". 8. https:https://www.studylight.org/commentaries/acc/habakkuk-3.html. Thy chariots of salvation: but with these horses are joined (for the decorum of the figure) chariots, that are chariots of salvation for his people: cheer up then, the Lord hath the same love and power still. Was the Lord displeased against the rivers? ; Fausset, A. R.; Brown, David. Since he prophesied the coming Babylonian army and its destruction of Judah, he prophesied some time before that invasion. "Commentary on Habakkuk 3:8". Is Thy wrath against the sea?—that Thou (thus) ridest upon Thy horses, that Thy chariots (thus appear) for deliverance? The center of the whole picture is, as Micah and Isaiah had prophesied that it was to be, a new revelation Isaiah 2:3; Micah 4:2: “The law shall go forth from Zion, and the word of the Lord from Jerusalem.” (Calmet). Many think that Habakkuk ministered sometime during the reign of King Johoiakim, perhaps around the year 607 B.C. "Peter Pett's Commentary on the Bible ". It now follows—. Was the Lord displeased against the rivers? Referring, as is commonly thought, either to the rivers in Egypt turned into blood, which was one of the plagues of that land, Exodus 7:20 when the resentment of the Lord was not so much against them as against the Egyptians; and as a punishment of them for drowning the infants of the Israelites in them, and in order to obtain the dismissal of his people from that land: or else to the river Jordan, called "rivers", because of the largeness of it, and the abundance of water in it; against which the Lord was not angry, when he divided the waters of it, which was done only to make a passage through it for his people into the land of Canaan, Joshua 3:16. was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? On shigionoth. of &c.] Referring, as is commonly thought, either to the rivers in Egypt turned into blood, which was one of the plagues of that land, ( Exodus 7:20 ) when the resentment of the Lord was not so much against them as against the Egyptians; and as a punishment of them for drowning the infants of the Israelites in them, and in order to obtain the dismissal of his people from that land: or else to the river Jordan, called "rivers", because of the largeness of it, and the abundance of water in it; against which the Lord was not angry, when he divided the waters of it, which was done only to make a passage through it for his people into the land of Canaan, ( Joshua 3:16 Joshua 3:17 ) : [was] thy wrath against the sea, that thou didst ride upon thine horses [and] thy chariots of salvation? - The prophet asks the question thrice, as to the two miracles of the dividing of the Red Sea and the Jordan River, thereby the more earnestly declaring, that God meant somewhat by these acts and beyond them. 4. Reference to Pentateuch (Deuteronomy 33:26, Deuteronomy 33:27). ; Fausset, A. R.; Brown, David. 1999. https:https://www.studylight.org/commentaries/gsb/habakkuk-3.html. But Calvin considers them rather as an answer to the previous questions, or as explanatory; and they may be thus rendered—. 2. "Jehovah's chariots are his angels (Psalms 3:8,19)."[23]. "Barnes' Notes on the Whole Bible". the Red sea, when a strong east wind was sent, and divided the waters of it, which was no mark of displeasure against that; but for the benefit of the people of Israel, that they might pass through it as on dry land; and for the destruction of Pharaoh and his hosts, who, entering into it with his horses and chariots, were drowned; the Lord coming forth against him, riding on his horses and chariots, the pillar of fire and cloud, by which he defended Israel, and through which he looked, and discomfited the host of the Egyptians, and wrought salvation for his people; see ( Exodus 14:19-28 ) with which compare ( Psalms 114:3 ) . [was] thine anger against the rivers? With God, to will is to do. This question and the one in the following clause demand a negative answer. Upon thine horses; alluding to the manner of men, with whom horses are of greatest, strongest, and stateliest preparations against an enemy; but these were not designed against the sea as against an enemy. Question: "How can we learn to trust God like the prophet Habakkuk (Habakkuk 3:17-19)?" As Xerxes, that brutish man, was against the Hellespont, for battering his bridge of boats, beating it and casting a pair of fetters into it? God's work is salvation. All rights reserved. The design of God, says the Prophet, was quite another; for God rode on his horses, that is, he intended to show that all the elements were under his command, and that for the salvation of his people. Habakkuk 3:8 Was the LORD displeased against the rivers? [was] thy wrath against the sea, that thou didst ride upon thine horses [and] thy chariots of salvation? Among others the so-called Habakkuk-Commentary (1Qp Hab) was found in cave I. ?" 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